-
“The Social Use of Private War: Some Late Medieval Views Reviewed”, Tel Aviver Jahrbuch für deutsche Geschichte: Zur Sozial- und Begriffsgeschichte des Mittelalters 22 (1993), pp. 253-274
- “Violence, mémoire et pouvoir seigneurial au Moyen Age tardiv”, Actes de la recherche en sciences sociales (Paris) No. 105 (1994), pp. 26-29 [“Violence, Memory, and Seigniorial Power in the later Middle Ages”]
-
“Sie würden hinten nach so gail: Vom sozialen Gebrauch der Fehde im späten Mittelalter”, in: Physische Gewalt: Studien zur Geschichte der Neuzeit, Alf Lüdtke and Thomas Lindenberger eds. (Frankfurt am Main: Suhrkamp, 1995), pp. 39-77 [“The Social Use of Private War in the Later Middle Ages”]
-
“ ‘Sich selbst Vergessen’ im späten Mittelalter: Denkfiguren und soziale Konfigurationen”, in: Memoria als Kultur, Otto Gerhard Oexle ed. (Göttingen: Vandenhoeck & Ruprecht, 1995), pp. 387-427
- “The Shape of the Landscape: Nicholas of Cusa, the Mosel Peasants and the Rural Law”, in: Popular Culture, B.-Z. Kedar ed. (Jerusalem: Shazar Center, 1996), pp. 123–139 [in Hebrew]
-
“Culture Heroes and Heroes’ Cult”, Zmanim – A Historical Quarterly no. 58 (1997), pp. 40–47 [in Hebrew]
-
“Lords Ask, Peasants Answer: Making Traditions in Late Medieval German Village Assemblies”, in: Between History and Histories: The Making of Silences and Commemorations, Gerald Sider and Gavin Smith eds. [Anthropological Horizons, vol. 11] (Toronto: Toronto University Press, 1997), pp. 199–229; Russian translation: Istorija i antropologija: meždisciplinarnye issledovanija na rubeže XX – XXI vekov, Michael Krom, David Sabean, Gadi Algazi, eds. [History & Anthropology] (St. Petersburg: Alettejja, 2006), pp. 70–110
-
“Otto Brunner: ‘Konkrete Ordnung’ und Sprache der Zeit”, in: Geschichte als Legitimationswissenschaft, 1918-1945, Peter Schöttler ed. (Frankfurt am Main: Suhrkamp, 1997), pp 166–203 [“Otto Brunner: ‘Concrete Order’ and the Language of the Times”] (2nd edition 1999; Japanese translation, 2001)
-
“Ein gelehrter Blick ins lebendige Archiv: Umgangsweisen mit der Vergangenheit im 15. Jahrhundert”, Historische Zeitschrift 266:2 (1998), pp. 317–357 [“A Learned View of a Living Archive: Coping with the Past in the Fifteenth Century”]
-
“Tradition als Gespräch der Ungleichen: Bauern und Herren in der spätmittelalterlichen Dorfversammlung”, in: Eid und Wahrheitssuche, Stefan Esders & Thomas Scharff eds. [Gesellschaft, Kultur und Schrift: Mediävistische Beiträge, vol. 7] (Frankfurt am Main: Peter Lang, 1999), pp. 191–210 [“Unequal Dialogs: Lords and Peasants in Late Medieval Village Assemblies”]
-
“Bodily Rites and Social Organization: Norbert Elias’ Process of Civilization”, Zmanim – A Historical Quarterly no. 70 (March 2000), pp. 62–83 [in Hebrew]
- “Norbert Elias – His Life and Main Works”, Zmanim – A Historical Quarterly no. 70 (March 2000), pp. 60–61 [in Hebrew]
-
“Kulturkult und die Rekonstruktion von Handlungsrepertoires”, L’homme: Zeitschrift für feministische Geschichtswissenschaft 11:1 (2000), pp. 105–119 [“Culture Cult and the Reconstruction of Repertoires for Action”]
-
“Pruning Peasants: Private War and Maintaining the Lords’ Peace in Late Medieval Germany”, in: Medieval Transformations: Texts, Power and Gifts in Context, Esther Cohen & Mayke de Jong eds. (Leiden: Brill, 2000), pp. 245–274
-
Gadi Algazi & Rina Drory, “L’amour à la cour des ‘abbasides: Un code de compétence sociale”, Annales: Histoire, Sciences Sociales 55:6 (2000), pp. 1255–1282 [“Love: A Code for Social Competence at the Abbasid Court”]
-
“Gelehrte Zerstreutheit und gelernte Vergesslichkeit: Bemerkungen zu ihrer Rolle in der Formierung des Gelehrtenhabitus”, in: Der Fehltritt: Vergehen und Versehen in der Vormoderne[Norm und Struktur, 15] (Köln/Weimar/Wien: Böhlau, 2001), pp. 235–250 [“Scholarly Absent-Mindedness and Learned Forgetfulness: Notes on their Role in Shaping the Scholarly Habitus”]
-
“Abelard, Heloise, and Astrolabe: A Note on Babies’ Cries and Scholars’ Peace of Mind”, in: Women, Children and the Elderly: Essays in Honour of Shulamit Shahar, Miriam Eliav-Feldon & Yitzhak Hen eds. (Jerusalem: Shazar Center, 2001), pp. 85–98 [in Hebrew]
-
“Hofkulturen im Vergleich: ‘Liebe’ bei den frühen Abbasiden”, in: Das europäische Mittelalter im Spannbogen des Vergleichs, Michael Borgolte ed. (Berlin: Akademie Verlag, 2001), pp. 187–196 [“Court Cultures Compared: ‘Love’ in the Early Abbasid Period”]
-
“Food for Thought: Hieronymus Wolf grapples with the scholarly habitus,” in: Egodocuments in History: Autobiographical Writing in its Social Context since the Middle Ages, Rudolf Dekker ed. (Hilversum: Verloren, 2002), pp. 21–44
-
"Some Problems with Reciprocity,” Endoxa, Series Filosóficas no. 15 (2002), pp. 43–50
-
“Studying Learned Nature: The Shaping of the Concept of Habitus in Bourdieu’s Work,” Israeli Sociology 4:2 (2002), pp. 401–410 [in Hebrew]
-
“Doing Things with Gifts,” in: Negotiating the Gift: Pre-Modern Figurations of Exchange, Gadi Algazi, Valentin Groebner & Bernhard Jussen eds. (Göttingen: Vandenhoeck & Ruprecht, 2003), pp. 9–27
-
“Feigned Reciprocities: Lords, Peasants, and the Afterlife of Medieval Social Strategies,” in: Negotiating the Gift: Pre-Modern Figurations of Exchange, Gadi Algazi, Valentin Groebner & Bernhard Jussen eds. (Göttingen: Vandenhoeck & Ruprecht, 2003), pp. 99–127
-
“Scholars in Households: Refiguring the Learned Habitus, 1480-1550,” Science in Context 16:1-2 (2003)(special issue: Scientific Personae, edited by Lorraine Daston and H. Otto Sibum), pp. 9–42
-
“ 'For this boy I prayed': Konrad Pellikan and the Making of Scholarly Families in Northern Europe,” Historia 14 (2004), pp. 7–48 [in Hebrew]
-
“Listening to the Voice which says No,” The Refuseniks’ Trials (Tel Aviv: Babel Publishing House, 2004), pp. 11–35 [in Hebrew]
-
“Between the Desert and the Forest: Reading a Foundation Story,” Zmanim – A Historical Quarterly no. 89 (March 2005), pp. 50–59 [in Hebrew]
-
Review essay: “Diversity Rules: On Peregrine Horden & Nicholas Purcell, The Corrupting Sea: A Study of Mediterranean History (Oxford: Blackwell Publishers, 2000),” Mediterranean Historical Review 20:2 (2005), pp. 227–245
-
“Geistesabwesenheit: Gelehrte zuhause um 1500,” Historische Anthropologie 13:3 (2005), pp. 325–342 ["Absent-Minded: Scholars at Home around 1500"] (reprinted in: Gelehrtenleben: Wissenschaftspraxis in der Neuzeit, Alf Lüdtke & Reiner Prass, eds. (Köln/Weimar/Berlin: Böhlau, 2008), pp. 215–234)
-
“Matrix in Bil‘in: A Story of Colonial Capitalism in Current Israel,” Theory and Criticism 29 (2006), pp. 173–192 [in Hebrew]; German version: “Kapital, Kolonialismus und ziviler Widerstand in der Westbank,” Historische Anthropologie 14:3 (2006), pp. 441–456; English version: “Offshore Zionism”, New Left Review 40 (August 2006), pp. 27–37
-
“Bourdieu and Other High Trees,” Theory & Critique 28 (2006), pp. 67–69 [in Hebrew]
-
“Dogs, Scholars, and other Animals,” in: Human Beings and Other Animals in Historical Perspective, Benjamin Arbel, Joseph Terkel, Sophia Menashe eds. (Jerusalem: Carmel, 2007), pp. 193–204 [in Hebrew]
-
“Eine gelernte Lebensweise: Figurationen des Gelehrtenlebens zwischen Mittelalter und Früher Neuzeit,” Berichte zur Wissenschaftsgeschichte 30:2 (2007), pp. 107–118
-
“Bodily Rites and Social Organization: Norbert Elias’ Process of Civilization,” in: New Times: Studies in Modern Historiography, Joseph Mali ed. (Raanana: The Upen University Press, 2007), pp. 83–128 (an expanded and updated version of the version of 2000) [in Hebrew]
-
“From now on I’ll put all I have in this mess: On Michal Aviad’s Film, Jenny & Jenny,” Documentally: Papers on Israeli Documentary Cinema, Ma‘ayan Amir ed. (Tel Aviv: Am Oved, 2007), pp. 99–109 [in Hebrew]
-
“Sperrzonen und Grenzfälle: Beobachtungen zu Herrschaft und Gewalt im kolonialen Kontext zwischen Israel und Palästina,” in: Staats-Gewalt: Ausnahmezustand und Sicherheitsregimes. Historische Perspektiven, Alf Lüdtke & Michael Wildt, eds. (Göttinger Gespräche zur Geschichtswissenschaft) (Göttingen: Wallstein, 2008), pp. 309–346
-
“Norbert Elias’s Motion Pictures: History, Cinema and Gestures in the Process of Civilization,” Studies in History and Philosophy of Science 39 (2008), pp. 444–458
-
Sanjay Subrahmanyam, David Shulman, & Gadi Algazi, “On Connected Histories and the Unknown Faces of Modernity: A Conversation with Sanjay Subrahmanyam,” Historia 22 (2008), pp. 5–28 [in Hebrew]
-
“Public Sociology: Some Comments,” Israeli Sociology 10:2 (2009), pp. 449–455 [in Hebrew
-
“Habitus, familia und forma vitae: Die Lebensweisen mittelalterlicher Gelehrten in muslimischen, jüdischen und christlichen Gemeinden – vergleichend betrachtet,” in: Beiträge zur Kulturgeschichte der Gelehrten im späten Mittelalter, Frank Rexroth ed. [Vorträge und Forschungen 73] (Osftildern: Thorbecke Verlag, 2010), pp. 185–217
-
“Women, Books and Scholars,” Zmanim 109 (2010), pp. 90–97 [in Hebrew
-
“Vie de famille et dévouement au savoir — les héritages ambivalents des communautés pré-modernes chrétiennes, musulmanes et juives,” in: Les origines théologiques cachées de la pensée politique dans les pays de la Méditerranée, Giovanni Levi & Paola Gandolfi, eds. (Paris: Maison méditerranéenne des sciences de l'homme, 2010), pp. 257–265
-
Review Essay: “Bringing Kinship (Back) In: On David Warren Sabean, Simon Teuscher, Jon Mathieu (eds.), Kinship in Europe, 1300–1900 (New York: Berghahn, 2007),” Mediterranean Historical Review 25:1 (2010), pp. 83–92
-
“From Gir Forest to Umm Hiran: Notes on Colonial Nature and its Keepers,” Theory & Critique 37 (2010), pp. 233–253 [in Hebrew]
-
“Bourdieu on Social Space,” Theory & Critique 38–39 (2011), pp. 261–268 [in Hebrew]
-
“At the Study: Notes on the Production of the Scholarly Self,” in: Space and Self in Early Modern European Cultures, David Warren Sabean and Malina Stefanovska, eds. (Toronto: University of Toronto Press, 2012), pp. 17–50
-
“Les âges moyens et les reliques vivantes: deux figures de l'imagination historique,” in: Pourquoi étudier le Le Moyen Âge ? Les médiévistes face aux usages sociaux du passé, Didier Méhu, Néri de Barros Almeida, Marcelo Cândido da Silva, eds. (Paris : Publications de la Sorbonne, 2012), pp. 161–177
-
“Johannes Keplers Apologie: Wissensproduktion, Selbstdarstellung und die Geschlechterordnung,” in: Wissen, maßgeschneidert: Experten und Expertenkulturen im Europa der Vormoderne, Björn Reich, Frank Rexroth & Matthias Roick, eds. [Beihefte der Historischen Zeitschrift, 57] (München: Oldenbourg, 2012), pp. 215–249 [Dr. Kepler’s Apologia: Knowledge Production, Self-Representation and Gender]
-
“Middling Ages and Living Relics as Objects to Think with: Two Figures of the Historical Imagination,” in Modernity’s Classics, Sarah C. Humphreys and Rudolf G. Wagner, eds. (Berlin and Heidelberg: Springer, 2013), pp. 315–329 [expanded English version of the French one]
-
“Comparing Medieval Institutions: A Few Concluding Remarks,” Diverging Paths? The Shape of Power and Institutions in Mediaeval Islam and Christendom, John Hudson and Ana Rodriguez, eds. (Leiden: Brill Publishers, 2014), pp. 3–15
-
“Forget Memory: Some Critical Remarks on Memory, Forgetting and History”, in Damnatio in Memoria: Deformation und Gegenkonstruktionen von Geschichte, Sebastian Scholz, Gerald Schwedler, and Kai-Michael Sprenger, eds. (Vienna/Cologne/Weimer: Böhlau, 2014), pp. 25–34
-
“Exemplum and Wundertier: Three Concepts of the Scholarly Persona,” Low Countries Historical Review 131:4 (2016), pp. 8–32
-
Review Essay: “Already in Europe: Robert Bartlett’s Making of Europe in Hebrew”, Zmanim – A Historical Quarterly no. 137 (2017), pp. 116–124 [Hebrew].
-
‘Rebuilding Demolished Homes’, in James Williams and Felicitas Hentschke (eds.), To be At Home: House, Work and Self in the Modern World (Berlin: de Gruyter, 2018).
-
‘Between 1948 and 1967: The Refugees Question’, Majallat al-Dirasat al-Filastiniyya 113 (2018), 90–106 [Arabic].
-
‘Hooks and Links’, in Mechthild Fend, Anke te Heesen, Christine von Oertzen, Fernando Vidal (eds.), Surprise: 107 Variations on the Unexpected (Berlin: Max Planck Institute for the History of Science, 2019) (Berlin, 2019), pp. 15–18.
-
‘Politics’, in Uri Ram, Shlomo Svirsky, Nitza Berkovitch (eds.), A Sociological Lexicon for COVID-19 Times [=special issue of Israeli Sociology 21:2 (2021), pp. 339–341
-
‘Walking with Words’, Laurent Cesalli, Frédéric Goubier, Anne Grondeux, Aurélien Robert, Luisa Valente (eds.), Ad placitum: Pour Irène Rosier-Catach (Ariccia: Aracne, 2021), vol. 1, pp. 21–24
-
‘Colonial History: Invoked, Denied, Embodied’, Journal of Palestine Studies 50:2 (2021)
-
‘Colonial Profits in the Shadow of Military Rule’, in Daniel DeMalach and Lev Luis Grinberg (eds.), Colonization and Resistance (submitted) [Hebrew]
-
‘The First Round in the Transit Camps’ Struggle, 1951–1952: The Making of a Political Subject’ (submitted) [Hebrew]
![פרופ' גד יעקב [גדי] אלגזי](https://humanities.tau.ac.il/sites/humanities.tau.ac.il/files/styles/research_teaser_image_180_x_180/public/gadi-DS-nov2014_MG_0097-001-square.webp "פרופ' גד יעקב [גדי] אלגזי")
